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On Prayer

This morning, exhortations to pray are being heard across the entire Israeli political spectrum, from religious leaders to secular politicians. In Israel - where national and religious identities are intertwined - prayer is as much a social phenomenon as a sectarian commitment, is as much a cultural ritual as a religious experience. The call for Israelis to pray has a therapeutic function unique to a modern society with an incomplete separation of church and state - it brings Jews together as Israelis and Israelis together as Jews. In Iran, religion determines the state. In the West, the state circumscribes religion. But in Israel, the two spheres exist in an interdependent tension - the Holocaust proved that Judaism needs a Jewish state to survive while the tumult of the late 90s proved a Jewish State needs Judaism to stay vibrant.
In many ways, this tension was crystallized in Prime Minister Sharon himself. Throughout his life, he remained a man deeply devoted to Jewish immigration, to Jewish identity, and to Jewish Statehood – but he also lived a personal life very close to secular. For the vast majority of his political career, he was the flag-bearer of religious Zionism – until he decided that the security of all Zionism required abandoning the Gaza settlements. No one can know to what extent he genuinely prayed, but it's certain that he understood the importance of Israelis coming together to pray for him.
Today’s entry at the mostly left-wing, largely secular Ha'aretz is therefore as appropriate as it is devestating and heartbreaking:

Say a prayer for the prime minister.
Say a prayer for the man who could not be broken.
Say a prayer for our shattered present. Say a prayer for our shuttered common future.
Pray for the man who could not be stilled. Pray for the man who could not be swayed.
Say a prayer for the future only he knew.
Say a prayer for the people he has left behind. The Jewish People, the people he loved, at times despite himself, despite them. The people who could not bring themselves to love him.
Pray for those of us who once embraced him, and came to curse him.
Pray for those of us who once cursed him, and could not bring ourselves to forgive him.
Pray for those who call themselves religious and see in this, the hand of God.
Pray for those who call themselves non-religious and need now to pray.
Pray for the leaders who, unable to replace him, will now succeed him.
Pray for a miracle. Pray for all of us. Pray that we may know to heal each other.
Pray for this land. That it may know the peace that he never will.

Arik Melech Israel.

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